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THE
OLD CITY
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View of the old city of Srinagar
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With its
almost medieval charm, the old city of Srinagar has sights, smells and
sounds to enchant the most jaded traveller. Its labyrinthine roads and
bustling bazaars are a photographer's delight. Traditionally dressed
men and women on their way to the city's many mosques and shrines, burnt
brick buildings with their rich warm colour, these are some of the old
city's moods which linger in the corners of a traveller's mind, long
after one leaves Kashmir.
Lending
the area its vitality is the presence of the river Jhelum that flows
through it. Srinagar has for long been Kashmir's most important commercial
town, and when one considers that boats have always been a primary means
of conveyance in Kashmir, it is not difficult to see why. In time, the
city has formed around the banks of the river. Today, the presence of
the river Jhelum has become an integral part of the old city, despite
the fact that boats are no longer so extensively used as a means of
conveyance. Nine bridges span the River Jhelum, and many, many more
tiny ones intersect the network of waterways that flow through the old
city.
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Zainakadal Bridge in the old city
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The nine
bridges are Zero Bridge, Amira Kadal, Budshah Kadal, Habba Kadal, Fateh
Kadal, Zaina Kadal, Aali Kadal, Nawa Kadal and Safa Kadal, ‘Kadal’
being the Kashmiri word for bridge. Of these Budshah Bridge and Zero
Bridge are the newest; the former having been constructed by the British
in this century. Presently, the oldest bridge is Fateh Kadal, too dilapidated
for actual use. However, many of the old bridges have been replaced
with new concrete bridges and a few new ones have also been added in
view of the increasing traffic. The most prominent among these is the
Abdullah Bridge, situated near the Tourist Reception Centre.
The view
from any of the old city's bridges is wholly and unmistakably Kashmiri.
Old brick buildings line the banks. The distinctive pagoda-like roof
of a mosque or a shrine enlivens the horizon, and in the muddy water
of the River Jhelum, a straggling row of doongas flanks the edges.
These boats, with their shingled roofs, are the forerunners of Srinagar’s
houseboat. A particular community lives in them. Formerly this community
was associated with ferrying people, livestock and food grains along
the river. The past still lingers in their lifestyles even if their
occupations have changed. Occasionally one may catch sight of a doonga
making its stately progress down the river as the owner shifts residence!
Doongas are sparsely furnished - virtually no furniture is seen
except for the kitchen, which gleams with copper utensils of every description
that line the shelves from floor to ceiling.
Roads in
the old city tend to be narrow, winding and chaotic. Some are too narrow
to admit vehicular traffic. Each road connects to lanes and they in
turn to bye-lanes, all appearing to the uninitiated and terribly confusing.
There are arterial roads, however, and major market squares where it
is difficult to get lost.
In a lane
off Nowhatta Chowk, there are several copper
shops, overflowing with an amazing profusion of copperware.
As a matter of fact, such shops are situated all over the old city because
every Kashmiri uses copper for tableware - even huqqa
bases are made from copper. Some articles are un-patterned, others worked
in bas-relief, engraving or pierced open-work. Exotic as they are, they
make attractive ornaments about the house, or can be used as serving
dishes.
One of the
many moods of the old city is the constant reminder about its tradition
of handicrafts. Well-appointed shops in the fashionable
areas of Srinagar seem rather remote from the humble families of craftsmen
who create tapestries and shawls; the old city changes all that. From
top floor windows one catches sight of gaily embroidered fabric hanging
out to dry. Occasionally a wizened old man cycles down the road, bearing
a carpet, its lustrous colours glowing in the sunlight.
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Another view of Old City of Srinagar
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Kashmiri
colours are not the fiery colours of the desert that sear the eyelids.
They are subdued, almost purposely it would seem, to counterpoint nature's
magnificence. Earthy tones of brick, the rich hue of copper, even the
vermilion of Kashmiri chillies drying on window sills in autumn appear
monochromatic when set off against the splendour of the Valley’s backdrop.
The only craft where Kashmiris revel in colour is in their carpets.
Here too, the colours are never loud, never disharmonious, but always
subtle and soft. At Habba Kadal, shop after shop sells
nothing but skeins of wool, mainly to carpet weavers. Study the muted
tones and then relate them to the carpets that you see - as long as
the colours remain in your mind's eye, you will never mistake a Kashmiri
carpet.
The old
city also boasts of Kashmir’s many ancient shrines and mosques among
which the shrine of Shah-i-Hamdan, situated between Habba
Kadal and Fateh Kadal, is probably the most important. Shah-i-Hamdan,
who came from Persia in the 13th century, was responsible for the spread
of Islam in Kashmir. Khanqah-i-Mualla, on the banks of
the Jhelum, was the very spot where Shah-i-Hamdan used to offer prayers.
Upon his death, a shrine, ornately decorated with papier-mache on the
walls and ceiling, was built in his memory. Makhdoom Sahib,
Patthar Masjid, Jama Masjid and Pir
Dastagir are the major mosques and shrines in the old city.
Tourists
are welcome to visit the mosques and shrines in the old city. There
are a few points to be kept in mind in accordance with the sanctity
of these places. Women are not allowed into the inner sanctum of shrines,
but there is no such restriction in the case of mosques. Shoes must
be taken off at the entrance. Jamia Masjid charges a fee for photography.
Visitors are expected to conform to certain regulations in the matter
of dress - no skimpy tops, shorts or short skirts are allowed.
One does
not go to the old city to shop. The
exhilaration in exploring the old city comes from peeping into a world
which normally admits no outsiders and which continues at its own pace,
not much affected by changing times.
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